Sunday, October 28, 2012
Sunday, October 21, 2012
Mixteca Family Structure
Mixteca family structure consists of the nuclear family. This is composed of the father, mother, and children. When the sons marry they will move onto their parents' property or somewhere nearby. Once parents grow old they often will move in with one of their sons and his family. If parents pass away then their brothers and sisters may move in as well. This is also true for orphaned neices or nephews.
The structure is patriarchal. The father is in charge of the decision-making and support of the family. He also works the family's parcel of land, looks after the animals, and may hire himself out as an agricultural or other wage worker. The mother is to take care of her husband, children, and home. They may at times also help out the men in the fields. Due to migration traditional family patterns and gender roles have changed. Women are finding themselves on their own for long stretches of time and so they have started to take on previously male roles.
Tequio means "service to the community". It is traditionally required of all men. It has become more common for women to stay at home to fulfill tequio.
The structure is patriarchal. The father is in charge of the decision-making and support of the family. He also works the family's parcel of land, looks after the animals, and may hire himself out as an agricultural or other wage worker. The mother is to take care of her husband, children, and home. They may at times also help out the men in the fields. Due to migration traditional family patterns and gender roles have changed. Women are finding themselves on their own for long stretches of time and so they have started to take on previously male roles.
Tequio means "service to the community". It is traditionally required of all men. It has become more common for women to stay at home to fulfill tequio.
Info and picture taken from: http://www-rohan.sdsu.edu/~mixtec/about.html#family
The Mixteca also have a hierarchical family structure. In the case that there is extra money the needs of the adults are attended to first, then the children's needs. The younger children are also to obey their older siblings whether they are still in the same household or not. Nonetheless there is cooperation and sharing of workload depending on each individual's role. Although individualism is valued, connection to ones family and village is very important.
Above info taken from: http://www.sandiego.edu/esl/teaching/cultures/mixtec/mixtec_bk.html
Wednesday, October 10, 2012
Pedro Meyer Photography
A photo by Pedro Meyer titled, "Homage to the Meet". This photo was taken in Santiago Nuyoo, Mexico in 1991. This image can be found on Meyer's website titled http://www.pedromeyer.com/galleries/mixteca/ and is located in the gallery specifically titled "Mixtica People".
Mission: The iCross-Cultural Citizen Project is a cultural anthropology course-based project meant to raise critical consciousness about the rich cultural diversity in our indigenous world (in our planet). Being totally aware of the limitations of being outsiders, we are a group of multidisciplinary undergraduate students who believe in cross-cultural sensitivity and participatory agency aimed at disseminating information about indigenous realities as accurately as possible.
Vision: The iCross-Cultural Citizen Project’s vision is to create an online cross-cultural space for students, professionals, and youth to learn and exchange cross-culturally sensitive information about contemporary indigenous experiences. From that outsider student’s perspective, we will try to theoretically explore possible collaborative solutions to problems that affect the indigenous populations of our planet. Finally, we hope for the future creation of a space where indigenous youth can share their experiences and their realities with us for real mutual collaboration to take place.
Values:
We value the maximization of benefits to indigenous peoples and vulnerable populations in the world.
We value the respect for persons all over the world.
We value the equal treatment of people, and we are against the exploitation of vulnerable groups around the world.
We value collaborative cross-cultural learning and critical thinking.
We value the maximization of benefits to indigenous peoples and vulnerable populations in the world.
We value the respect for persons all over the world.
We value the equal treatment of people, and we are against the exploitation of vulnerable groups around the world.
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